TriMZikA vijJaptikArikA

triṁśikāvijñaptikārikāḥ

Parallel Devanagari Version:

त्रिंशिकाविज्ञप्तिकारिकाः

triṁśikāvijñaptikārikāḥ

ṁamaḥ sarvabuddhabodhisattvebhyaḥ

ātmadharmopacāro hi vividho yaḥ pravartate|

vijñānapariṇāme'sau pariṇāmaḥ sa ca tridhā||1||

vipāko mananākhyaśca vijñaptirviṣayasya ca|

tatrālayākhyaṁ vijñānaṁ vipākaḥ sarvabījakam||2||

asaṁviditakopādisthānavijñaptikaṁ ca tat|

sadā sparśamanaskāravitsaṁjñācetanānvitam||3||

1由假説我法 有種種相
彼依識所變(識所變VijJAna−pariNAma) 此能變(能變　PariNAma)唯三
2 謂異熟(VipAka)思量(Manana) 及了別境識(ViSaya−vijJapti)
初阿頼耶識(Alaya−vijJAna) 異熟一切種(Sarva−vIjaka)
3不可知(AsaMviditaka)執受(UpAdi) 處(SthAna)了(VijJaptika)常與觸(SparZa)
作意(ManaskAra)受(Vit（vedanA))想(SaMjJA)思(CetanA) 相應唯捨(捨UpekSA）受
1
From the delusion of self and dharmas,
Comes the conveyence of various manifestations;
These are supported and transformed by consciousness,
And there are only three of these which may transform.

2
These are retribution, thought,
And the perception of external objects.
The first of these is the Ālaya Consciousness,
Which is retribution as well as all the seeds.

3
Its grasping, location, and knowing are imperceivable,
And it is always associated with mental contact,
Attention, sensation, conception, and thought;
It is associated with neither pleasure nor pain.

三つの主要事項を概説する頌（ triṁ-śikā-vijñapti-kārikāḥ ）

1.
それゆえ（ hi ）　我れ（アートマン）が法（≒宇宙の事象≒ブラフマンの仮象）と向き合うというばあいその姿勢は（ ātma-dharma-upacāro ）　いくつかのかたち（ vividho ）を取って（ yaḥ *）　現われる（ pravartate ）。

　　　*　いくつかのかたちであり　それは（　yaḥ　）・・・

　すなわち（ 'sau = asau ）認識（ vijñāna ）の変態において（ pariṇāme ）であり　けっきょく（ ca ）その（ sa ）変態は（ pariṇāmaḥ ）三種（ tridhā ）である。

　２．
ヰパーカ（時熟 vipāko ）と( ca ）内的な思考（ manana ）と呼ばれるもの（ ākhyaś ）と（ ca ）そして外的なモノの（ viṣayasya ）知覚（　vijñaptir ）〔の三つが　それぞれ認識のすがた〕である。

そのうち（ tatra ）まづヰパーカは（ vipākaḥ ）アーラヤ（ ālaya ）と呼ばれる（ ākhyaṁ ）認識を（ vijñānaṁ ）言い　あらゆる〔行為の〕（ sarva ）種のことを（ bījakam ）言っている。〔その種が　時熟するのである〕。

हि hi indecl. because ,for , surely
न हि , आर्य ! na hi , Arya ! phrase No , Sir !
हि hi adverb assuredly ,of course ,certainly , on account of , do , pray , for , just

ही hI ind. for , because , ah! oh! alas, therefore , so
विविध vividha adj. several, different , divers, various, manifold, of several kinds ,of various sorts
विविध vividha n. variety of action or gesture
प्रवर्तते { प्रवृत् } pravartate { pravRt } verb behave or conduct one's self towards , prevail,issue ,roll or go onwards , conduce to , set about ,begin to ,deal with,exist ,arise , set in motion ,mean ,be intent upon or occupied with , engage in , be set in motion or going , hold good ,serve for, be produced , depart ,be used in the sense of
उपचर upacara adj. accessory 、 supplementary edit
उपचर upacara m. attendance 、 cure 、 access, approach
परिणदति { परिणम् } pariNadati { pariNam } verb become ripe or mature, bend down , become old , stoop , be digested, change or be transformed into, be fulfilled , utter loud cries, develop, bend or turn aside, become old
परिणाम pariNAma m. product, change, result, alteration, transformation, effect, fruit, figure of speech by which the properties of any object are transferred to that with which it is compared; conclusion, ripeness